Everything about Pierre De Bourdeille Seigneur De Brant Me totally explained
Pierre de Bourdeille, seigneur (and
abbé)
de Brantôme (c.
1540 –
July 15 1614) was a
French historian and
biographer.
Life
Brantôme was born in
Perigord,
Aquitaine, the third son of the baron de Bourdeille. His mother and maternal grandmother were both attached to the court of
Marguerite of Navarre, on whose death in 1549 he went to
Paris, and later (1555) to
Poitiers, to finish his education. He was given several benefices, the most important of which was the abbey of Brantôme, but had no inclination for an ecclesiastical career. He became a soldier and came into contact with many of the great leaders of the continental wars. He travelled in
Italy; in
Scotland, where he accompanied
Mary Stuart (then the widow of
Francis II of France); in
England, where he saw
Elizabeth I (1561, 1579); in
Morocco (1564); and in
Spain and
Portugal. He fought on the galleys of the
Order of Malta, and accompanied his great friend, the French commander
Filippo di Piero Strozzi (grandson of
Filippo Strozzi the Younger), in his expedition against
Terceira, in which Strozzi was killed (1582).
During the
French Wars of Religion under
Charles IX of France, he fought for the
Catholics (including at the
Siege of La Rochelle (1572-1573)), but he allowed himself to be won over temporarily by the ideas of the reformers, and though he publicly separated himself from
Protestantism, it had a marked effect on his mind. A fall from his horse compelled him to retire into private life about 1589, and he spent his last years in writing his
Memoirs of the illustrious men and women whom he'd known.
Memoirs
Brantôme left distinct orders that his manuscript should be printed; a first edition appeared late (1665-1666) and not very complete. Later editions include:
- one in 15 volumes (1740)
- another by Louis Jean Nicolas Monmerque (1780-1860) in 8 volumes (1821-1824), reproduced in Buchan's Pantheon littéraire
- that of the Bibliotheque elzevirienne, begun (1858) by Prosper Mérimée and L. Lacour, and finished, with vol. xiii., only in 1893
- and Ludovic Lalanne's edition for the Société de l'histoire de France (12 vols, 1864-1896).
Brantôme can hardly be regarded as a historian proper, and his Memoirs can't be accepted as a very trustworthy source of information. But he writes in a quaint conversational way, pouring forth his thoughts, observations or facts without order or system, and with the greatest frankness and naiveté. His works certainly gave an admirable picture of the general court-life of the time, with its unblushing and undisguised profligacy. There isn't a homme illustre or a dame galante in all his gallery of portraits who hasn't engaged in what Medieval Christian prescriptions as well as the Victorian society would regard as sexual immorality; and yet the whole is narrated with the most complete unconsciousness that there's anything objectionable in their conduct. Besides the general promiscuity of the characters, some parts of the work depict in a more or less detailed fashion the practices of homosexualism (almost exclusively lesbianism), cunnilingus, and, marginally, sado-masochism (although the persons engaging in these activities usually aren't identified by name). It also contains a rather long and explicit description of the female intimate parts in general, focusing on their diversity.
The edition of L. Lalanne was the first to indicate the Spanish, Italian and French sources on which Brantôme drew, but it didn't utilize all the existing manuscripts. It was only after Lalanne's death that the earliest were obtained for the Bibliotèque Nationale. At Paris and at Chantilly (Musée Conde) all Brantôme's original manuscripts, as revised by him several times, are now collected (see the
Bibliothèque de l'école des Charles, 1904),and a new and definitive edition has therefore become possible. Brantôme's poems (which amount to more than 2200 verses) were first published in 1881; see Lalanne's edition.
Further Information
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